Problems with Causality, Casually

“Who can be a failure in so many ways, instead of getting fired we’ll give ourselves a raisethe government can!

Causality is a tricky thing. Understanding why an event happens after the fact can be difficult and even impossible, given the complexity of reality, and given that any small contingency can have a massive effect upon the whole (the Butterfly Effect). This is why government solutions mostly fail: because problems are addressed without being understood. The government’s proper role is not to solve everyone’s problems, it’s to execute the general interest (e.g. military defense). When it extends itself beyond its proper bounds it balloons and then collapses, the way a star might burn brightest just as its fuel runs out and it burns out for good.

No revolution will be necessary to bring down this government. What’s scary is the question of who will be in a position to step into its shoes once the collapse happens.

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Principle

One cannot accept the comforts and easy answers of the modern world and at the same time reject its vacuous meaninglessness and hopelessness. A consistent rejection of all dead ends. Time to rebel, and to do it alone, and to follow it through.

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When You Assume…

Since when has Whole Foods been synonymous with social progressiveness?  People are getting upset about WF’s CEO John Mackey, who wrote an op-ed piece for the Wall Street Journal criticizing Obama’s  health care legislation. This is confusing for enlightened people who are sure that every intelligent person agrees with them about how necessary and beneficial universal health care is. But as far as I know Whole Foods does not make any claims to social progressiveness, rather they simply endorse organic and reasonably sustainable food and business practices. So Mackey is being perfectly consistent when he criticizes a health plan which is neither organic nor sustainable.

NB: boycotting Whole Foods because of the CEO’s conservative stance on health care reform must be the zenith of white-upper-middle-class smugness.

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Oscillating Poles

Unstable? Or perhaps with a deeper stability born of comfort with chaos, spells of depression and withdrawal punctuating periods of fullness and life in a way which is purifying and ultimately constructive. Just as the cold uncomfortable winter–bringing in its wake desolate winds and dead landscapes–creates the possibility of new life the next spring, so does the numb stillness of a deep apprehension of life lay the foundation for the next leap forward for the living consciousness.

Thus the cycle of death and rebirth is everywhere and a principle characteristic of our history, mythology, religion, art, and dreams- not only because it is descriptive of the outside physical world, but also of our inner psychology. I remember reading from a George Carlin comedy book something along these lines: Death must have a survival value, otherwise it wouldn’t be part of the biological process. We’re so used to thinking of things in terms of our own individual lives, not realizing how ultimately unimportant they are, even for our own subjective viewpoint. Our modern lack of a connection to anything real and enduring keeps us from seeing the unity behind the many fragments, but if one observes reality with a mind open to possibilities one can’t help but realize that nothing ever really dies, it’s just changed- the potential of one form exhausted, we assume another form and express the eternal life principle. It is this principle, the unbreaking chain of which each of us is a short link, which is the most important aspect of our lives.

And so, to return to the psyche, we should not be afraid to confront feelings of depression and emptiness in our lives. It plays a necessary function just like winter does in seasonal regions. Dark lonely feelings indicate a stagnation which must be overcome, a need for fundamental changes, the same way a recession indicates a need for economic reorganization and creates a lean time in order to cull uneconomic activities. In this same way a period of darkness and withdrawal will give one a better sense of perspective and allow one to realize what is important in his life and what is causing the psychological disturbances (anti-depressants and government stimulus packages play analogous counter-productive roles).

A toast to the overcoming of inertia and stagnation, to the possibility of new life and new paths, and to the redeeming beauty underneath all existence. Cheers!

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Not the Only “Pessimist”!

Here‘s a link to a financial company which predicts a global period of economic, social, and political upheaval beginning in the next few years.

People with bad news tend to be labelled pessimists and ignored because most people prefer feeling good to having a realistic perspective. Of course, this is only a temporary good feeling, because having a perspective at odds with reality will eventually cause you to butt heads with reality in a very painful way. This is about to happen on a global scale, but it happens in each one of our lives all the time: you dream that the one you love feels the same way, or you delude yourself into thinking that “things will just work themselves out.” In either case you could very well prove to be wrong, and the false assurance of your fantasy is no longer any solace.

Being realistic even when it’s painful to do so will, in the long run, lead to better and more satisfying results. Ideas which make people feel good but have no realistic basis are like addictive drugs: as long as there are more drugs to sustain the habit (or the “optimistic” illusion), the devastating effects of the drug will be ignored until confrontation is forced on the addict and it’s too late to recover what was lost.

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Comforting Realizations

The world remains as it always was, cancerous growths notwithstanding. And the Earth will shake off its human tumor just as it’s shaken off every other problem it has encountered.

The human species was the first to fill a wide niche, like the first amphibious reptiles that were able to crawl up on land. If life on this planet survives us (as is likely though not certain, given the possibility of permanent damage from nuclear bombs), I think intelligent life will sprout out of other animal groups as it did primates (scale of millions of years).

The world has enough lawyers, I can’t be a lawyer.

Plato told an allegory of the ship, whereon all of the crew except one tried their best to become captain, fighting and intriguing among themselves, while one studied navigation, currents, the seasons, the stars, and everything else one would need to know to captain a ship correctly. He’d be the most capable captain but also the least likely to become the captain.

Nobody knows anything, we can only guess. The more somebody claims to know, the more skeptical one should be.

The world is so much more free than the structures we’ve erected to deal with it. People are free, too. People are unique and express themselves in unique ways. That is, under ideal conditions. Most people I meet imitate actors and pursue distractions continuously, assuring that they never know anything about themselves. The ultimate result is a very boring individual, though among themselves I’m sure they seem very interesting and fun.

Writing is boring too, I only do it because I’m good at it. I just want to play sports all the time. Sublimation to conflict and warfare, natural response to neutered world.

This world is a bullshitter’s world, and I decided I’m happy it’s ending.

All is well. Take mushrooms, see the reality underneath the appearances, understand beauty, know how limited a mortal experience is compared to all existence. A drop of water in an ocean. A speck of dust in infinity. We are not separate from that infinity.

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Jung and Impressionable

I’ve been reading this.

  • So out of all the sensations thoughts feelings intuitions and imaginations you experience you choose a few and call it “I”. This is the ego, the brain function you identify with. It is the medium of your experience, but it is not “You.”
  • Your Self consists not only of your conscious (i.e. ego-centered) mind but also of your unconscious processes. The unconscious consists of all experience lying below the threshold of conscious awareness (something impossible to measure).
  • Acknowledging the unconscious, learning of it even though it may seem repugnant and hideous on first contact, is an important ordeal in the life of a person. It connects us with our animal self, from which we are not separate despite how we rationalize all of our behavior.
  • The urge to create is an “autonomous complex,” it grows like a plant in the psyche’s soil.
  • Art, religion, folklore, and myths are all projections of the unconscious as well as calls for discovery of the unconscious. As you contemplate gods you discover the echo of those gods within you.
  • We inherit primal inner images or archetypes of experience, which remain unconscious and only bubble to the surface when relevant. This inherited knowledge explains instinct and intuition, knowledge and actions which take place without conscious effort and without having been learned.
  • Extroverted people are focused on the outside objective world; introverted people, while still looking out at the objective world, see not always what’s actually there, but what the object of their attention represents in their own unconscious. They constantly project aspects of themselves onto the world, and so are dealing with their own thoughts and feelings even as they talk with somebody or solve a problem or confront a danger.
  • Men inherit and carry in their unconscious an archetype for womanhood, the aenima, which every important woman in his life (from mother to wife) will represent in some way, or she’ll at least be a vessel to carry the aenima’s projection. Women likewise have an idea of manhood, the animus.
  • There are four primary brain functions, and any one of them can become dominant in a personality and so determine much else in a person’s development: sensing, thinking, feeling, and intuition (familiar if you’ve ever taken a meyers-briggs personality test). Each function has characteristic effects on the personality if the ego chooses to identify itself with it. The ego typically identifies with the strongest function, most able to deal with the problems which the world presents (so the choice is arbitrary but also purposeful).

An incredible set of hypotheses, the book’s been difficult reading but has borne delicious fruit.

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